Messiah's Secret Name Hidden In Genesis Chapter 2
Here is the text laid out both in the normal way and in the box aligned fashion.
Notice that in the box aligned text on the left side, all the letters pertaining to Gen.2:7-8 are still intact and in the proper order. The spaces between the letters are omitted just as they were in the oldest manuscripts. This style of run on lettering is called ‘scriptura continua’.
It may be startling to
the reader, especially the Jewish reader, to see the name Yeshua ישוע i.e., Jesus, encrypted into the text. Nevertheless it is there. It is contained within the box aligned text and God has clearly presented it twice for the readers’ consideration.
Christians should also find this revelation startling in that the Christian faith teaches Yeshua, Jesus, is the Word of God. It teaches it is He Who created the first man and woman; and here, His Name is found encrypted into the text, and centered, in the very story in which Christians affirm He is participant. The reference to this teaching is found in the Christian Gospel of John.
In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was not anything made that was made.
Jn.1:1-3
This is a compelling revelation in that simple rules of statistics and probabilities prove the double finding of the Name Yeshua ישוע is not accidental. It proves the Name Yeshua has been deliberately encrypted into this text. The fact that Yeshua is also said to be the Creator and His Name is, in fact, found two times in these two creation story verses, in other words, His Name is found in context with this creation story, pushes all challenges to this conclusion into the realm of oblivion. In short, the encryptions in this text are deliberate. There is no, nor can there be any, dispute to this observation.
It is not within the scope of our study to speculate as to why God would dictate His text to Moses letter by painstaking letter[1] so that with little more than simply ‘box aligning’ the text as we have done, key Christian teachings almost jump off the page in the sight of the reader. Indeed, what can be said apart from the obvious? If God authored the text and encrypted these things into it, then these encryptions are pure and true Revelations from God Almighty and require out utmost attention. If the enemy authored the text then in some way he had stupendous influence over God and I don’t think any rational believer can possibly take such an assertion seriously.
The encryption method producing the Name Yeshua is a simple ‘equal distance letter’ (ELS) skip pattern. Here’s how this works. Starting with the letter Yud - י - in the Name Yeshua skip over 10 letters to locate the next letter, the letter shin - ש . Then repeat the same skip pattern until the entire Name Yeshua – ישוע - is spelled out. This ten count skip patter works for both spellings of the Name Yeshua. It may take a moment to see how it works but it is well worth the effort to do so.
In looking at the text we are trying to see if there is a connection between the One referred to as Yeshua and He Who is referred to as HaShem. And, of course, there is a connection. The title HaShem – השמ - is also found twice encrypted into the text. But it is not encrypted the same way as the Name Yeshua. In fact if one were to try to locate it using an ELS encryption pattern, it would never be found. [2]
![clip_image005[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgRQbkX9AEJn3CAbbnNBb7VFu5LSLUUWIMZXCYVIQbcV63ipaiEbBRRmSzxOoP-WhyphenhyphenkITA04yQ3fIUOUM4jh6L97CVv0oS4CdHcaG11Rowp6nWCNWE2kRS1csOZipCBYbKzUuTjd148ihw/?imgmax=800 "clip_image005[4]")
The letter pattern we see revealed in the box aligned text block is a ‘repeating letters layout pattern’. For the purposes of this paper the reader should understand that if we were to have only a single finding of the title HaShem, laid out as it is laid out in the above box aligned text, it would not constitute a pattern at all. All it would be is a few Hebrew letters which were arbitrarily connected. Indeed, one can spell out anything this way if one chooses to do so.
What makes this revelation a pattern is the fact that the pattern ‘repeats itself’. This it does in terms of design, spelling and context. In design because the shape and size of both patterns spelling the title HaShem are identical, in spelling because they spell the same word and in context because they are overlaid at the exact same point intersecting with the spelling of ‘A’ name when the phrase HaShem – השמ - itself means ‘THE’ name’. In this case, ‘THE’ name’ so designated by God to be the contextual interceptive name is ‘THE’ Name Yeshua! A likely observation a Rabbi or sage would could have here is that for the title HaShem to intersect the Name Yeshua it had to do so, obviously, at the letter ‘shin’ (ש). Thus the letter shin seems to be emphasized in the layout pattern. Why is the letter ‘shin’ (ש) so important’? Why indeed! What is the role of the letter shin in Jewish thinking? Jewish sages have already answered this question purporting
“The secret of the shin is "the flame bound to the coal [Divine Essence]." A simmering coal actually possesses an invisible flame within it, which emerges and ascends from the surface of the coal when the coal is blown upon. One of the meanings of the word shin in Hebrew is shinui, "change." The coal symbolizes changeless essence, this is the secret of the verse: "I am God, I have not changed." Meaning, that relative to God's Essence absolutely no change has occurred from before Creation to after Creation.
The inner flame is the ‘paradoxical latent presence of the power of change’ within the changeless. The outer flame of the shin is continuously in a state of motion and change.” [3]
One could argue unsuccessfully, the Jewish text just quoted does not even ‘hint of a ‘trinity type arrangement’ nor does it point to the One named Yeshua. But, such an argument is a bit of a stretch even for the most agenda driven theologians. The very meanings attached to the letter ‘shin’ by Judaism now jump right off the page in the sight of all.
Clearly the letter ‘shin’ (ש), which represents to Jewish faithful the inner mystery of the eternal Godhead, now reveals the Person of Yeshua. It reveals Him to be that ‘One’ Who is ‘the paradoxical latent presence of the power of change within the changeless’.
He is of ‘one essence with the Father’[4]
It is precisely the letter ‘shin’ which ‘nails’ the term ‘HaShem’ to the Name Yeshua revealing Him to be the One Who is the Author of change. He is revealed to be the One who is the Creator and the One spoken about in the straight read of the text, ‘Who forms man from the dust of the ground’ Gen.2:7. The letter shin also ‘nails’ another title to the person of Yeshua, i.e., it reveals Yeshua to be the ‘guilt offering’ – the asham - אשמ.
![clip_image007[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidrfhqmokMgR5BIREqZZJYHsnFO4kXFSknEaXbxQuSYrb64rDdThZpc8MnPoO4jN4O-qQjFRnJZ0EjBN5uWE-fM89rCHec5tifFNUGv1oOWYfBEUhJhaeCJ6A5tccMTOUH01bS-tI6sqg/?imgmax=800 "clip_image007[4]")
The encrypted ELS skip count of twelve[5] letters reveals Yeshua to be the ‘asham, i.e., the guilt offering. Yeshua is now revealed to be both the guilt offering (the sin offering) and He Who is referred to as HaShem.
So as to leave no stone unturned in this remarkable series of revelations God has also embedded a ‘pictographic’ encryption in the text. Here is a little background to to how 'pictographic revelations' work. The Hebrew written language began as an ideogramic language, i.e., a language in which the letters started out as pictures and when combined, the pictures reveal the meaning of the word indicated by the series of pictures. Here’s how ideograms work. For an example, the word shepherd is spelled - רעה. In the ideogramic pictures attached to these three letters we see the letter resh – ר - mean head, the letter Ayin - ע - mean eye and the letter hey – ה -mean behold. Each of the three pictographic meanings attached to the Hebrew letters convey the overall meaning of the term ‘shepherd’ as being ‘one who watches intently’. Over time the ideogramic meanings attached to written words fell into disuse as people began to realize they can simply attach vocal sounds to the ‘pictures’ instead, thus, the ‘pictures morphed into letters conveying the pronunciation of actual words rather than imputing a sense of meaning to graphical characters.
In this box aligned text there are many ideograms – but for now we’ll look only at one, the pictogram – יהי. This pictogram is especially significant because connects both findings of the Name Yeshua and attaches to them the ideogramic meaning of ‘God Revealed’ or ‘behold God’.
![clip_image009[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjTBOY_h62rsAftDERsPsvvXvic8JmJAQzaAV7Xz0nmd-6zLZde6_48JzSEc5iGJvZm9phmOAI6h06AkTQPq6MvAKbp29EJpaB9-kH0p0hyphenhyphenJAXkyLhLQ2IKBHVAV1uf0_lTK-P_yfzcbo/?imgmax=800 "clip_image009[4]")
God connects several other key phrases into the text, in fact what God has done is to present us with an entire theology in the interconnected letters. For example, both Jews and Christians attach great meaning to the title, ‘The Amen’ - האמני. In Both camps, the phrase 'The Amen' points to the Divine Being.
The Jewish teaching: "The Talmud teaches homiletically that the word Amen is an acronym for אל מלך נאמן (’El melekh ne’eman, 'God, trustworthy King'), the phrase is recited silently by an individual before reciting the Schema". Wiki., Tractate Shabbat 119b and Tractate Sanhedrin 111a
The Christian Teaching: "And unto the angel of the church of the Laodiceans write; These things saith the AMEN, the faithful and true witness, the the beginning of the creation of God (- ἀρχὴ τῆς κτίσεως τοῦ θεοῦ’)" Revelation3:14-15
Noteworthy as well is the comment found in the Christian Greek text, ‘…the beginning of the creation of God - ἀρχὴ τῆς κτίσεως τοῦ θεοῦ’ The translated rendering of the Greek imputes the meaning of the phrase to be, ‘the one who begins’ - [the creation] - hence, The Amen is the 'Creator' and is God.
Astoundingly, God is revealing the title, 'The Amen', belongs to Yeshua as well in that He is considered to be the Creator by Christians everywhere. This is exactly the teaching found in the aforementioned Christian gospel of John Chapter 1.
In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was not anything made that was made. Jn.1:1-3
Footnotes are below
[1] Jewish exegetes are clear on this subject, God dictated the Torah to Moses letter by letter
[2] Obviously this highlights one of the major shortcomings of the study referred to as ‘Bible Codes’; and, the reader is cautioned to not identify this, Gods’ Revelation, with the notorious Bible codes.
[3] Gal Einai Website
[4] Nicene Creed
[5] Jewish thought has the number 12 meaning perfection.
Here is the text laid out both in the normal way and in the box aligned fashion.
Notice that in the box aligned text on the left side, all the letters pertaining to Gen.2:7-8 are still intact and in the proper order. The spaces between the letters are omitted just as they were in the oldest manuscripts. This style of run on lettering is called ‘scriptura continua’.
It may be startling to
the reader, especially the Jewish reader, to see the name Yeshua ישוע i.e., Jesus, encrypted into the text. Nevertheless it is there. It is contained within the box aligned text and God has clearly presented it twice for the readers’ consideration.
Christians should also find this revelation startling in that the Christian faith teaches Yeshua, Jesus, is the Word of God. It teaches it is He Who created the first man and woman; and here, His Name is found encrypted into the text, and centered, in the very story in which Christians affirm He is participant. The reference to this teaching is found in the Christian Gospel of John.
In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was not anything made that was made.
Jn.1:1-3
This is a compelling revelation in that simple rules of statistics and probabilities prove the double finding of the Name Yeshua ישוע is not accidental. It proves the Name Yeshua has been deliberately encrypted into this text. The fact that Yeshua is also said to be the Creator and His Name is, in fact, found two times in these two creation story verses, in other words, His Name is found in context with this creation story, pushes all challenges to this conclusion into the realm of oblivion. In short, the encryptions in this text are deliberate. There is no, nor can there be any, dispute to this observation.
It is not within the scope of our study to speculate as to why God would dictate His text to Moses letter by painstaking letter[1] so that with little more than simply ‘box aligning’ the text as we have done, key Christian teachings almost jump off the page in the sight of the reader. Indeed, what can be said apart from the obvious? If God authored the text and encrypted these things into it, then these encryptions are pure and true Revelations from God Almighty and require out utmost attention. If the enemy authored the text then in some way he had stupendous influence over God and I don’t think any rational believer can possibly take such an assertion seriously.
The encryption method producing the Name Yeshua is a simple ‘equal distance letter’ (ELS) skip pattern. Here’s how this works. Starting with the letter Yud - י - in the Name Yeshua skip over 10 letters to locate the next letter, the letter shin - ש . Then repeat the same skip pattern until the entire Name Yeshua – ישוע - is spelled out. This ten count skip patter works for both spellings of the Name Yeshua. It may take a moment to see how it works but it is well worth the effort to do so.
In looking at the text we are trying to see if there is a connection between the One referred to as Yeshua and He Who is referred to as HaShem. And, of course, there is a connection. The title HaShem – השמ - is also found twice encrypted into the text. But it is not encrypted the same way as the Name Yeshua. In fact if one were to try to locate it using an ELS encryption pattern, it would never be found. [2]
![clip_image005[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhbEa5Z_AOszO4qhXI7utUdvkvUxTYawTnj8Yr5RMfcwMUuIhYtgedJ0UGk4B-OKohBmOg1wBb6XDTImwL-ptEsvwb9eAYnsGuXuEYXKsaDlB2DW_1KCPDeCpZ4QxpzHwpVjyod-k2gasA/s1600-h/clip_image005%5B4%5D%5B2%5D.jpg "clip_image005[4]")
The letter pattern we see revealed in the box aligned text block is a ‘repeating letters layout pattern’. For the purposes of this paper the reader should understand that if we were to have only a single finding of the title HaShem, laid out as it is laid out in the above box aligned text, it would not constitute a pattern at all. All it would be is a few Hebrew letters which were arbitrarily connected. Indeed, one can spell out anything this way if one chooses to do so.
What makes this revelation a pattern is the fact that the pattern ‘repeats itself’. This it does in terms of design, spelling and context. In design because the shape and size of both patterns spelling the title HaShem are identical, in spelling because they spell the same word and in context because they are overlaid at the exact same point intersecting with the spelling of ‘A’ name when the phrase HaShem – השמ - itself means ‘THE’ name’. In this case, ‘THE’ name’ so designated by God to be the contextual interceptive name is ‘THE’ Name Yeshua! A likely observation a Rabbi or sage would could have here is that for the title HaShem to intersect the Name Yeshua it had to do so, obviously, at the letter ‘shin’ (ש). Thus the letter shin seems to be emphasized in the layout pattern. Why is the letter ‘shin’ (ש) so important’? Why indeed! What is the role of the letter shin in Jewish thinking? Jewish sages have already answered this question purporting
“The secret of the shin is "the flame bound to the coal [Divine Essence]." A simmering coal actually possesses an invisible flame within it, which emerges and ascends from the surface of the coal when the coal is blown upon. One of the meanings of the word shin in Hebrew is shinui, "change." The coal symbolizes changeless essence, this is the secret of the verse: "I am God, I have not changed." Meaning, that relative to God's Essence absolutely no change has occurred from before Creation to after Creation.
The inner flame is the ‘paradoxical latent presence of the power of change’ within the changeless. The outer flame of the shin is continuously in a state of motion and change.” [3]
One could argue unsuccessfully, the Jewish text just quoted does not even ‘hint of a ‘trinity type arrangement’ nor does it point to the One named Yeshua. But, such an argument is a bit of a stretch even for the most agenda driven theologians. The very meanings attached to the letter ‘shin’ by Judaism now jump right off the page in the sight of all.
Clearly the letter ‘shin’ (ש), which represents to Jewish faithful the inner mystery of the eternal Godhead, now reveals the Person of Yeshua. It reveals Him to be that ‘One’ Who is ‘the paradoxical latent presence of the power of change within the changeless’.
He is of ‘one essence with the Father’[4]
It is precisely the letter ‘shin’ which ‘nails’ the term ‘HaShem’ to the Name Yeshua revealing Him to be the One Who is the Author of change. He is revealed to be the One who is the Creator and the One spoken about in the straight read of the text, ‘Who forms man from the dust of the ground’ Gen.2:7. The letter shin also ‘nails’ another title to the person of Yeshua, i.e., it reveals Yeshua to be the ‘guilt offering’ – the asham - אשמ.
![clip_image007[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHl0RQ77wC6eiSrUF-YUskhwkvBrEo5jY1C-4w-TF7wMsFzZfclQjNEsHQqN_6SmjP2cQ7e4bB8LwCPnoReyY11y_Yu1EiGYFkV3H4B-3BPaTwMPV-C0jV16yWFBnq743ZLOORk779mOc/s1600-h/clip_image007%5B4%5D%5B2%5D.jpg "clip_image007[4]")
The encrypted ELS skip count of twelve[5] letters reveals Yeshua to be the ‘asham, i.e., the guilt offering. Yeshua is now revealed to be both the guilt offering (the sin offering) and He Who is referred to as HaShem.
So as to leave no stone unturned in this remarkable series of revelations God has also embedded a ‘pictographic’ encryption in the text. Here is a little background to to how 'pictographic revelations' work. The Hebrew written language began as an ideogramic language, i.e., a language in which the letters started out as pictures and when combined, the pictures reveal the meaning of the word indicated by the series of pictures. Here’s how ideograms work. For an example, the word shepherd is spelled - רעה. In the ideogramic pictures attached to these three letters we see the letter resh – ר - mean head, the letter Ayin - ע - mean eye and the letter hey – ה -mean behold. Each of the three pictographic meanings attached to the Hebrew letters convey the overall meaning of the term ‘shepherd’ as being ‘one who watches intently’. Over time the ideogramic meanings attached to written words fell into disuse as people began to realize they can simply attach vocal sounds to the ‘pictures’ instead, thus, the ‘pictures morphed into letters conveying the pronunciation of actual words rather than imputing a sense of meaning to graphical characters.
In this box aligned text there are many ideograms – but for now we’ll look only at one, the pictogram – יהי. This pictogram is especially significant because connects both findings of the Name Yeshua and attaches to them the ideogramic meaning of ‘God Revealed’ or ‘behold God’.
![clip_image009[4]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibbI6RtKhx2euftEJxSWQzh57yYMsujuQaf_689bHwwxMXgGlQ9yJWSm5zu2nyFkrQSB44SiYCvm8WSQdR4zCMFYF8_vmvpSjHJV_sG8_0uU256nIIAtmpHT0Yua0NT0QoMUvrntY-AqM/s1600-h/clip_image009%5B4%5D%5B2%5D.jpg "clip_image009[4]")
God connects several other key phrases into the text, in fact what God has done is to present us with an entire theology in the interconnected letters. For example, both Jews and Christians attach great meaning to the title, ‘The Amen’ - האמני. In Both camps, the phrase 'The Amen' points to the Divine Being.
The Jewish teaching: "The Talmud teaches homiletically that the word Amen is an acronym for אל מלך נאמן (’El melekh ne’eman, 'God, trustworthy King'), the phrase is recited silently by an individual before reciting the Schema". Wiki., Tractate Shabbat 119b and Tractate Sanhedrin 111a
The Christian Teaching: "And unto the angel of the church of the Laodiceans write; These things saith the AMEN, the faithful and true witness, the the beginning of the creation of God (- ἀρχὴ τῆς κτίσεως τοῦ θεοῦ’)" Revelation3:14-15
Noteworthy as well is the comment found in the Christian Greek text, ‘…the beginning of the creation of God - ἀρχὴ τῆς κτίσεως τοῦ θεοῦ’ The translated rendering of the Greek imputes the meaning of the phrase to be, ‘the one who begins’ - [the creation] - hence, The Amen is the 'Creator' and is God.
Astoundingly, God is revealing the title, 'The Amen', belongs to Yeshua as well in that He is considered to be the Creator by Christians everywhere. This is exactly the teaching found in the aforementioned Christian gospel of John Chapter 1.
In the beginning was the Word, and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by Him: and without Him was not anything made that was made. Jn.1:1-3
Footnotes are below
[1] Jewish exegetes are clear on this subject, God dictated the Torah to Moses letter by letter
[2] Obviously this highlights one of the major shortcomings of the study referred to as ‘Bible Codes’; and, the reader is cautioned to not identify this, Gods’ Revelation, with the notorious Bible codes.
[3] Gal Einai Website
[4] Nicene Creed
[5] Jewish thought has the number 12 meaning perfection.
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